December 20, 2025

Christmas as Light in Darkness

Every year in December we come around to a holiday that still for many is a holy day. It has different names in different languages and cultures—Yuletide, Jul, Weinachten, Noel, Navidad, Natale, Rizdvo and more. Christmas comes from “Christ’s Mass,” denoting the sacred service known in many churches and languages as the “Mass.”


There are feasts of other faith traditions that often come close to the end of the year. Hannukah is the Jewish celebration of the victory of the Maccabees and the restoration of the sacred lights on the menorah or candlestick in the Jerusalem Temple. Despite not being filled with enough oil, the lamps burned for eight days. There is the Hindu celebration of light in darkness, Diwali. And the African-American holiday of Kwanzaa.


Christmas also has other special days associated with it. December 6 is the feast of St. Nicholas, the original Santa Claus, a 4th century bishop renowned for his generosity to those in need. In some countries this is the day of the exchange of gifts. Likewise January 6 is the feast of Epiphany or the day of the Three Magi Kings, when in Hispanic countries gifts are given.


Central to Christmas is the celebration of Jesus’ birth. The gospel of Luke tells the familiar story of the parents, Mary and Joseph’s journey to Bethlehem to enroll in a census. While there, lodging in a stable, their son is born, wrapped in swaddling clothes and placed in a manger, a feed trough for domestic animals. Angels announced this birth to shepherds in the surrounding countryside. These herdsmen came and honored the newborn child, having heard a song from the angels: “Glory to God in the highest, peace to all people on earth.”


Later, in Matthew’s gospel, three astronomers, perhaps also royalty, came from further East to visit the child, following a star which led them to where the family was. This gospel does not mention the angels, the manger or shepherds, but notes that King Herod was fearful of the newborn as a threat to his power, asking the three astronomers to report back and disclose where the child was. They did not do this and went home on another route. The male children of Bethlehem were subjected to a massacre. Thus, the birth of Jesus was not without pain and suffering also.


Christmas evokes images of trees twinkling with lights and ornaments, dinner tables loaded with food, the faces of children lit up with glee, not just at their presents but also at the warmth of family and friends. Christmas is an event that was to bring peace to the world, the birth of someone who became a teacher and healer later in life, one whom his followers saw, in Matthew’s words as “God with us,” Emmanuel, God becoming a human being, part of our world, of space and time. But Jesus was born in a land under the occupation of the Roman Empire, in a society in which most people teetered on the edge of extreme hunger and poverty. The birth happened in a barn where domestic animals lived, and the first visitors were scruffy sheep herders, thought of as not trustworthy.


Two thousand years later, Christmas remains a moment in a world torn apart by suspicion, hatred, violence and anger. The holiday sees millions of dollars spent on gifts, parties, decorations, and entertainment. And yet, the story of how this birth came to take place remains one that faces us with a helpless infant, loving parents, the sense of joy from heavenly beings, the welcome of very humble as well as some very elite, privileged visitors. Christmas can still stand as a sign of light in the darkness, a message of joy and goodness despite everything that might appear as opposed to this.


You don’t need to be religious to see in this holiday something of hope and joy. Merry Christmas!


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The Rev. Michael Plekon, PhD
Professor Emeritus: Sociology, Religion & Culture The City University of New York - Baruch College


January 7, 2026
"I read a story about a group of atheists who put up huge billboards to celebrate Christmas. Well, maybe not celebrate, but comment on Christmas. The billboards featured a large picture of Santa Claus with the words “Keep the merry” and a picture of the crucified Jesus with the words “Dump the myth.” “Go ahead and enjoy a happy winter holiday,” these billboards seem to say, “but don’t fool yourself with any fantasies that a god might be involved in it.” Infuriating as this may be, sometimes you can almost understand why atheists would look at some of our Gospel stories and decide that they seem fantastic, mythical, unrealistic. Today’s beloved story of the three Wise Men, for instance, evokes outlandish, improbable pictures in our minds of men on camels wearing exotic turbans and silken robes, carrying bejeweled boxes full of inappropriate baby gifts. And looking at this very odd story, we too might even be tempted to throw up our hands and say, “Such a strange story couldn’t possibly be true.” But before we dismiss this Wise Men story as quaint pageantry, we should maybe explore what’s here and why Matthew wanted to tell us the story. So we have four Gospels, one of which doesn’t tell us a Christmas story at all, and three of which tell the Christmas story in very different ways. And we need to understand that while all three versions carry truth, each of these Gospel writers chose to tell us about different things to make points of their own. On Christmas Eve, we hear Luke’s Gospel story with angels and shepherds and a manger, with all the soft edges and sweet carols that we associate with Christmas. Luke’s Gospel is Christmas for the poor and the lonely and those who are aching for love. On Christmas Day, we hear John’s version, which doesn’t mention Bethlehem or Mary or Joseph or the birth of a child at all, but rather soars off into the doctrine of creation and the divine light that existed with God before time began, the light of and for all people. This is Christmas for theologians. Well, today, we come crashing down to Earth again with Matthew’s version of how Christ was born… That’s why Jesus was born. That’s why the whole world brings gifts to his door. That’s why God lives among us still and empowers us to change this world. That’s why God rose from the dead and still lives in us today. And that story is true."
January 6, 2026
On January 4, 2026 , St. Barnabas Episcopal Church welcomed The Rt. Rev. Dr. Susan Brown Snook , Bishop of the Episcopal Diocese of San Diego , for a Sunday afternoon service marked by celebration, welcome, and shared purpose. Before the service began, The Ven. Cindy Campos , Archdeacon of the Diocese of San Diego, introduced herself and shared brief updates on diocesan ministry. She spoke about work beyond the border, including Comunidad de Luz in Tijuana, which serves migrant women and children through education, care, and support. She also highlighted the Emergency Air Conditioning program, a St. Barnabas initiative serving the Borrego Valley with support from a diocesan grant. Ahead of the service, Bishop Susan met with those being baptized and received, offering guidance on how the service would unfold and setting a welcoming, pastoral tone for the afternoon. During the 3:00 PM service, one person was baptized and seven individuals were received into the Episcopal Church. As clouds moved across the sky outside, moments of sunlight filtered into the sanctuary, gently brightening the space as the service progressed. Bishop Susan delivered the sermon which emphasized the ways that hope springs from times of extreme distress. She welcomed the new members, and celebrated communion, joined by Fr. David L. Madsen, Rector, Fr. Michael Plekon and lay leaders Jan Naragon Llouise Jee and Paula Huls, reflecting the shared leadership of the parish. St. Barnabas choral musicians provided music throughout the joyful service, supporting congregational worship and bringing tears to more than one person’s eyes. The ensemble was led by Naomi Madsen and included Sherry Harapat, Dick Helvig, Jeanne Plekon, and Llouise Jee.  Following the service, the celebration continued with a shared meal, conversation, and time together, marking a meaningful day in the life of the St. Barnabas community. Photos © Susan Forsburg. All rights reserved.
January 5, 2026
A low-cost spay and neuter clinic hosted by Animal Action League took place on Monday, December 22, 2025 , at St. Barnabas Episcopal Church , located at 2680 Country Club Road.  The clinic offered affordable veterinary services for cats and dogs, including spay and neuter procedures, vaccinations, and microchipping . These services help reduce unwanted litters while supporting the long-term health, safety, and identification of companion animals in the Borrego Springs area. While pets were being cared for, the church remained open to those waiting. Coffee was available thanks to Fred Jee , creating a warm and welcoming space during the morning hours. Those who missed this clinic are encouraged to check St. Barnabas Episcopal Church’s website, social media accounts, and event calendar for information on future animal welfare clinics and other upcoming community events hosted at the church.
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January 7, 2026
"I read a story about a group of atheists who put up huge billboards to celebrate Christmas. Well, maybe not celebrate, but comment on Christmas. The billboards featured a large picture of Santa Claus with the words “Keep the merry” and a picture of the crucified Jesus with the words “Dump the myth.” “Go ahead and enjoy a happy winter holiday,” these billboards seem to say, “but don’t fool yourself with any fantasies that a god might be involved in it.” Infuriating as this may be, sometimes you can almost understand why atheists would look at some of our Gospel stories and decide that they seem fantastic, mythical, unrealistic. Today’s beloved story of the three Wise Men, for instance, evokes outlandish, improbable pictures in our minds of men on camels wearing exotic turbans and silken robes, carrying bejeweled boxes full of inappropriate baby gifts. And looking at this very odd story, we too might even be tempted to throw up our hands and say, “Such a strange story couldn’t possibly be true.” But before we dismiss this Wise Men story as quaint pageantry, we should maybe explore what’s here and why Matthew wanted to tell us the story. So we have four Gospels, one of which doesn’t tell us a Christmas story at all, and three of which tell the Christmas story in very different ways. And we need to understand that while all three versions carry truth, each of these Gospel writers chose to tell us about different things to make points of their own. On Christmas Eve, we hear Luke’s Gospel story with angels and shepherds and a manger, with all the soft edges and sweet carols that we associate with Christmas. Luke’s Gospel is Christmas for the poor and the lonely and those who are aching for love. On Christmas Day, we hear John’s version, which doesn’t mention Bethlehem or Mary or Joseph or the birth of a child at all, but rather soars off into the doctrine of creation and the divine light that existed with God before time began, the light of and for all people. This is Christmas for theologians. Well, today, we come crashing down to Earth again with Matthew’s version of how Christ was born… That’s why Jesus was born. That’s why the whole world brings gifts to his door. That’s why God lives among us still and empowers us to change this world. That’s why God rose from the dead and still lives in us today. And that story is true."
January 6, 2026
On January 4, 2026 , St. Barnabas Episcopal Church welcomed The Rt. Rev. Dr. Susan Brown Snook , Bishop of the Episcopal Diocese of San Diego , for a Sunday afternoon service marked by celebration, welcome, and shared purpose. Before the service began, The Ven. Cindy Campos , Archdeacon of the Diocese of San Diego, introduced herself and shared brief updates on diocesan ministry. She spoke about work beyond the border, including Comunidad de Luz in Tijuana, which serves migrant women and children through education, care, and support. She also highlighted the Emergency Air Conditioning program, a St. Barnabas initiative serving the Borrego Valley with support from a diocesan grant. Ahead of the service, Bishop Susan met with those being baptized and received, offering guidance on how the service would unfold and setting a welcoming, pastoral tone for the afternoon. During the 3:00 PM service, one person was baptized and seven individuals were received into the Episcopal Church. As clouds moved across the sky outside, moments of sunlight filtered into the sanctuary, gently brightening the space as the service progressed. Bishop Susan delivered the sermon which emphasized the ways that hope springs from times of extreme distress. She welcomed the new members, and celebrated communion, joined by Fr. David L. Madsen, Rector, Fr. Michael Plekon and lay leaders Jan Naragon Llouise Jee and Paula Huls, reflecting the shared leadership of the parish. St. Barnabas choral musicians provided music throughout the joyful service, supporting congregational worship and bringing tears to more than one person’s eyes. The ensemble was led by Naomi Madsen and included Sherry Harapat, Dick Helvig, Jeanne Plekon, and Llouise Jee.  Following the service, the celebration continued with a shared meal, conversation, and time together, marking a meaningful day in the life of the St. Barnabas community. Photos © Susan Forsburg. All rights reserved.
January 5, 2026
A low-cost spay and neuter clinic hosted by Animal Action League took place on Monday, December 22, 2025 , at St. Barnabas Episcopal Church , located at 2680 Country Club Road.  The clinic offered affordable veterinary services for cats and dogs, including spay and neuter procedures, vaccinations, and microchipping . These services help reduce unwanted litters while supporting the long-term health, safety, and identification of companion animals in the Borrego Springs area. While pets were being cared for, the church remained open to those waiting. Coffee was available thanks to Fred Jee , creating a warm and welcoming space during the morning hours. Those who missed this clinic are encouraged to check St. Barnabas Episcopal Church’s website, social media accounts, and event calendar for information on future animal welfare clinics and other upcoming community events hosted at the church.
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