Margaret Liggett March 1939 – February 2026 Margaret Liggett died in February 2026. She was born on March 18, 1939, in Colorado and was recognized as gifted from an early age. After high school, Margaret entered the Community of St. Mary, the oldest Episcopal order of sisters. Following university, she taught at the women’s preparatory school run by the order and later served as School Head, as well as both a local and regional superior. After leaving religious life, Margaret’s administrative and technical talents led her to work at the Jet Propulsion Laboratory and later in information technology at Digital Wizards in San Diego. For many years, Margaret was a devoted member of the community at St. Barnabas. She served as senior warden and office administrator, and much of parish life passed through her hands. She edited the Carillon, managed stewardship campaigns, maintained membership and email lists, organized continuing education, and kept the parish’s administrative life running smoothly. Margaret was present at every potluck, parish meeting, and celebration, including the parish’s 50th anniversary, where her broad smile lit the gathering. Margaret lived for a number of years with her companion, Mary Pickering, in Mission Bay and was active in litigation with the City of San Diego over eminent domain actions affecting their mobile home park. Later she moved to Borrego Springs intending a quieter life of reading, contemplation, and prayer. Instead, she quickly became deeply involved in parish life and soon became synonymous with the St. Barnabas community. In the last couple of years her health declined, and she moved to a care facility in San Marcos. Those who knew Margaret remember her quiet but sharp intellect, keen wit, and deep spiritual insight. Margaret’s life was marked by faithful service and friendship—a true servant of Jesus and a steadfast friend to many. She is survived by many family members, friends, and parishioners whose lives she touched.
Mark 11:1-11 Jesus liked to tell parables It seemed to him a good way to get a message across. People relate to something that is recognizable in their context, relevant to the marketplace; relevant to the work places they are familiar with; the culture and time in which they live. Parables are a good way to share a message. Everybody loves a good story, and everybody loves to hear a good story from a good storyteller. So, after Jesus tells them a story, a parable to the crowd, he goes on ahead to Jerusalem, and we are told that when he comes near Bethpage and Bethany, near the Mount of Olives, he sends two of his disciples ahead of him saying, “Go into the village and you find tied there a donkey colt that has never been ridden. Untie it and bring it here, and if anyone asks you why and for what reason you are doing this, simply say this: “The Lord needs it!” So, as they follow the errand Jesus sent them on, they are questioned, and asked: “Why are you untying this colt”? They reply with these words: “The Lord needs it”! You know, don’t you wish that everything was that easy in ministry; when the Lord tells you to do something, and you go and do it and someone says: “Why are you doing this father Dave? Or why are you doing this Father Michael? Or why are you using this song in the worship service Music Naomi? Wouldn’t be wonderful if all we had to say was Jesus told me to, and besides that, the Lord needs it. “The Lord needs it”! That really should be enough for everybody right? You know it doesn’t always work out that way, does it? It seemed to work out really good for Jesus in this story, but then again you and I are not the Messiah that is going to ride into Jerusalem on a back of a colt that has never been ridden. One thing that we miss in this passage, unless you understand colts and mules, you just don’t hop on a colt that has never been ridden. I really don’t know anything about training donkey colts for riding. I was doing some reading about mule and donkey trainers and training one for riding can be complicated, different than a horse, and maybe easier than a horse because of temperament, but will take considerable time and talent to train properly. Was Jesus an experienced rider? Trainers say that you cannot attend a three or four-day clinic and then start riding your colt the very next day. So, this is just as impressive as the way the colt that had never been ridden is acquired for Jesus. They bring the colt to Jesus, and after putting Jesus on the colt, He rides into Jerusalem as people throw their cloaks or what we would refer to now probably as jackets, sweaters or hoodies on the ground in front of Him. The multitude begins to praise God joyfully with a loud voice, saying: “Blessed is the king who comes in the name of the Lord. Peace in heaven, glory in the highest”! “Jesus is coming into the city!” Our Lord is making His way into the heart of the city; into the heart of the kingdom of God established here on earth; into the heart of the church that is yet to be into the hearts of the lives of all of us.” Jesus is coming into the city! It is a time to wave the palms. Our Lord, our King, our Messiah, who is coming into the city is a time to rejoice. Let us rejoice and be glad of the coming of our Lord and Savior. In the tragic days that followed Palm Sunday, the soul-searching days, the triumphant days and the exuberant days of praise for Easter that is coming…New life! Fr. Dave+
by Susan Brown Snook Beloved in Christ, Like many of you, I awoke this morning to the news that the United States and Israel had launched military strikes against Iran. Amidst deep concern about the possibility of a wider conflict in the Middle East, I ask for prayers for all those affected by the current conflict: innocent civilians in several countries who are at risk of harm; members of the military who have been deployed to the area to support the strikes (including the crew of the San Diego-based aircraft carrier the USS Abraham Lincoln); and also a group of pilgrims to the Holy Land from the Episcopal Diocese of Connecticut who are reportedly sheltering at St. George’s College in Jerusalem while missile alarms go off around them. Archbishop Hosam Naoum, the Primate of the Anglican Province of Jerusalem and the Middle East, asked for “urgent, unceasing prayer” in a pastoral letter today, and called for Christians to “let our message be the unchanging promise of Christ’s peace: to build each other up (1 Cor. 8:1),” and for Christians to be bridge builders and reconcilers in this conflict. Presiding Bishop Sean Rowe wrote today to ask the church for prayers especially for the people of the Diocese of Iran and for all of the Iranian people, saying, “In recent weeks, we have mourned as the regime in Iran has killed peaceful protesters, and watched with alarm at both its increasing repression of the Iranian people and the escalating response of the US government.” I ask all our congregations and people to pray for a quick end to this conflict and for protection of all innocent people who are in harm’s way. I join you in prayer that the conflict may not widen to encompass other countries and peoples. ------- I offer this prayer, which was sent out this morning by the Rev. David Madsen and the Rev. Michael Plekon, the priests at St. Barnabas, Borrego Springs: Heavenly Father, You call us to be people of peace—steadfast, courageous, and grounded in your love. Even as we seek to walk the way of peace, our hearts are heavy for all who live in danger today. We pray for the people of Iran and the people of Israel. We pray for the service women and men of the United States. And we pray for every person, in every land, who finds themselves in harm’s way, whether by conflict, fear, or circumstance beyond their control. Hold them in your light. Guard their lives. Guide the leaders of nations toward wisdom, restraint, and compassion. And make us instruments of your peace—steadfast in hope, generous in mercy, and committed to the flourishing of all your children. Amen. May the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus. In Christ, The Rt. Rev. Susan Brown Snook
Margaret Liggett March 1939 – February 2026 Margaret Liggett died in February 2026. She was born on March 18, 1939, in Colorado and was recognized as gifted from an early age. After high school, Margaret entered the Community of St. Mary, the oldest Episcopal order of sisters. Following university, she taught at the women’s preparatory school run by the order and later served as School Head, as well as both a local and regional superior. After leaving religious life, Margaret’s administrative and technical talents led her to work at the Jet Propulsion Laboratory and later in information technology at Digital Wizards in San Diego. For many years, Margaret was a devoted member of the community at St. Barnabas. She served as senior warden and office administrator, and much of parish life passed through her hands. She edited the Carillon, managed stewardship campaigns, maintained membership and email lists, organized continuing education, and kept the parish’s administrative life running smoothly. Margaret was present at every potluck, parish meeting, and celebration, including the parish’s 50th anniversary, where her broad smile lit the gathering. Margaret lived for a number of years with her companion, Mary Pickering, in Mission Bay and was active in litigation with the City of San Diego over eminent domain actions affecting their mobile home park. Later she moved to Borrego Springs intending a quieter life of reading, contemplation, and prayer. Instead, she quickly became deeply involved in parish life and soon became synonymous with the St. Barnabas community. In the last couple of years her health declined, and she moved to a care facility in San Marcos. Those who knew Margaret remember her quiet but sharp intellect, keen wit, and deep spiritual insight. Margaret’s life was marked by faithful service and friendship—a true servant of Jesus and a steadfast friend to many. She is survived by many family members, friends, and parishioners whose lives she touched.
Mark 11:1-11 Jesus liked to tell parables It seemed to him a good way to get a message across. People relate to something that is recognizable in their context, relevant to the marketplace; relevant to the work places they are familiar with; the culture and time in which they live. Parables are a good way to share a message. Everybody loves a good story, and everybody loves to hear a good story from a good storyteller. So, after Jesus tells them a story, a parable to the crowd, he goes on ahead to Jerusalem, and we are told that when he comes near Bethpage and Bethany, near the Mount of Olives, he sends two of his disciples ahead of him saying, “Go into the village and you find tied there a donkey colt that has never been ridden. Untie it and bring it here, and if anyone asks you why and for what reason you are doing this, simply say this: “The Lord needs it!” So, as they follow the errand Jesus sent them on, they are questioned, and asked: “Why are you untying this colt”? They reply with these words: “The Lord needs it”! You know, don’t you wish that everything was that easy in ministry; when the Lord tells you to do something, and you go and do it and someone says: “Why are you doing this father Dave? Or why are you doing this Father Michael? Or why are you using this song in the worship service Music Naomi? Wouldn’t be wonderful if all we had to say was Jesus told me to, and besides that, the Lord needs it. “The Lord needs it”! That really should be enough for everybody right? You know it doesn’t always work out that way, does it? It seemed to work out really good for Jesus in this story, but then again you and I are not the Messiah that is going to ride into Jerusalem on a back of a colt that has never been ridden. One thing that we miss in this passage, unless you understand colts and mules, you just don’t hop on a colt that has never been ridden. I really don’t know anything about training donkey colts for riding. I was doing some reading about mule and donkey trainers and training one for riding can be complicated, different than a horse, and maybe easier than a horse because of temperament, but will take considerable time and talent to train properly. Was Jesus an experienced rider? Trainers say that you cannot attend a three or four-day clinic and then start riding your colt the very next day. So, this is just as impressive as the way the colt that had never been ridden is acquired for Jesus. They bring the colt to Jesus, and after putting Jesus on the colt, He rides into Jerusalem as people throw their cloaks or what we would refer to now probably as jackets, sweaters or hoodies on the ground in front of Him. The multitude begins to praise God joyfully with a loud voice, saying: “Blessed is the king who comes in the name of the Lord. Peace in heaven, glory in the highest”! “Jesus is coming into the city!” Our Lord is making His way into the heart of the city; into the heart of the kingdom of God established here on earth; into the heart of the church that is yet to be into the hearts of the lives of all of us.” Jesus is coming into the city! It is a time to wave the palms. Our Lord, our King, our Messiah, who is coming into the city is a time to rejoice. Let us rejoice and be glad of the coming of our Lord and Savior. In the tragic days that followed Palm Sunday, the soul-searching days, the triumphant days and the exuberant days of praise for Easter that is coming…New life! Fr. Dave+
by Susan Brown Snook Beloved in Christ, Like many of you, I awoke this morning to the news that the United States and Israel had launched military strikes against Iran. Amidst deep concern about the possibility of a wider conflict in the Middle East, I ask for prayers for all those affected by the current conflict: innocent civilians in several countries who are at risk of harm; members of the military who have been deployed to the area to support the strikes (including the crew of the San Diego-based aircraft carrier the USS Abraham Lincoln); and also a group of pilgrims to the Holy Land from the Episcopal Diocese of Connecticut who are reportedly sheltering at St. George’s College in Jerusalem while missile alarms go off around them. Archbishop Hosam Naoum, the Primate of the Anglican Province of Jerusalem and the Middle East, asked for “urgent, unceasing prayer” in a pastoral letter today, and called for Christians to “let our message be the unchanging promise of Christ’s peace: to build each other up (1 Cor. 8:1),” and for Christians to be bridge builders and reconcilers in this conflict. Presiding Bishop Sean Rowe wrote today to ask the church for prayers especially for the people of the Diocese of Iran and for all of the Iranian people, saying, “In recent weeks, we have mourned as the regime in Iran has killed peaceful protesters, and watched with alarm at both its increasing repression of the Iranian people and the escalating response of the US government.” I ask all our congregations and people to pray for a quick end to this conflict and for protection of all innocent people who are in harm’s way. I join you in prayer that the conflict may not widen to encompass other countries and peoples. ------- I offer this prayer, which was sent out this morning by the Rev. David Madsen and the Rev. Michael Plekon, the priests at St. Barnabas, Borrego Springs: Heavenly Father, You call us to be people of peace—steadfast, courageous, and grounded in your love. Even as we seek to walk the way of peace, our hearts are heavy for all who live in danger today. We pray for the people of Iran and the people of Israel. We pray for the service women and men of the United States. And we pray for every person, in every land, who finds themselves in harm’s way, whether by conflict, fear, or circumstance beyond their control. Hold them in your light. Guard their lives. Guide the leaders of nations toward wisdom, restraint, and compassion. And make us instruments of your peace—steadfast in hope, generous in mercy, and committed to the flourishing of all your children. Amen. May the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus. In Christ, The Rt. Rev. Susan Brown Snook
