February 22, 2026

Lent-Encounters with Jesus, Part One

By Fr. Michael Plekon


We have passed Ash Wednesday and are on our way through the season of Lent, heading toward holy week and Easter. Lent is many things, a time for doing good things, thinking the good thoughts God thinks, of forgiveness, sharing, love. It is also a school and this year we will be learning from a series of encounters Jesus has with individuals, all recorded in the gospel of John. Each of these is an intense meeting and exchange from which we have much to learn. We will look at three of these here and the rest in another article.


First, Jesus confronts the Evil One, Satan, the devil. Well, of course, we would think that Jesus has to take on the public enemy number one! What is important to note is that the Evil One comes looking for Jesus, not the other way round. Isn’t that the case for us too? When we least expect it, there is the pull toward lashing out, wanting to hurt another, wanting to take care only of ourselves, perhaps even hoping to destroy someone we detest. Jesus is confronted with three temptations—turn stones into bread, throw yourself off the temple roof and hope the angels will save you, and finally, bow down to the Evil One and admit evil is stronger than good. Jesus says no to all of these. He’s not a magician, hoping to attract followers with his miracles. So stones are not turned into bread nor is there an effort to fly off the temple. And Jesus knows evil is no match for what is good, kindness trumps hate, we care for the stranger and those in need. We don’t just love our own little world of family and friends. Doing what is good, what God does, is a miracle, and we give others a new hope and life in this. By the way, the account of Jesus’ encounter with the Evil One is from Matthew’s gospel, from which we will hear all the rest of this year, later on.

The second encounter is from John’s gospel. It describes when a leading member of the Temple clergy comes to visit Jesus, under the cover of darkness. This was for fear of what his colleagues might think, so there’s some cowardly behavior here on the part of a religious leader, a teacher, who should be able to show greater integrity. No problem on Jesus’ part. Nicodemus is welcomed. For someone with great learning. Nicodemus seems at first clueless at to what Jesus tells him in response to his questions. He should know better that the spirit blows where it wills, and that God certainly can be present in this teacher, Jesus, as God spoke through Elijah, Moses, Isaiah and the rest of the prophets. Whether Nicodemus was playing dumb or really could not get it, Jesus’ patience persists. In one of the most famous lines in the gospels, Jesus assures Nicodemus that God is all about love. God so loved the world that he sent his only Son, so that all would be drawn closer to God. God condemns no one—something many cannot accept even today.  Jesus emphasizes God’s abundant love to Nicodemus, with patience and compassion. There’s a lesson here, not only for Nicodemus but for ourselves.


A third encounter, again from John’s gospel, is the beautiful story of Jesus’ long conversation with the Samaritan woman from the village of Sychar. The Eastern Church preserved her name as Photini, the one who brings light to all around her. Tired out from travel on foot and preaching, Jesus finds himself at the town well in Sychar, one that went all the way back to the patriarch Jacob. He asks Photini for a drink. She’s come to fetch water for her household. She’s astonished that a rabbi, a teacher like Jesus, a Jew, has asked her for this as Jews despise Samaritans. 


The two of them drift into an amazing conversation, first not about water from Jacob’s well but the living water, which stands for God’s presence and love. Water is huge in a desert, don’t we know! The conversation turns to who is Photini’s husband—she has been married before. Jesus isn’t judging her. He respects her, allows her to be honest about herself and her life. His honesty meets hers. She sees the light.  She begs him for the living water, which she now knows is his teaching, his friendship.


They talk further and she hears that from now on the Spirit will be present everywhere, for all people. God has no favorites, only beloved children. And back into the town she runs, telling everyone that she’s met a teacher like no other, the Chosen one of God, the Messiah. She has become an apostle or messenger and her neighbors come to welcome Jesus. They ask him to stay and teach. They exclaim that after her bringing the news they too have come to see him as the Promised one.


What do we learn here? An honest, thoughtful woman risks talking to someone she likely fears, only to find great friendship and acceptance, love. Is there a lesson for us here? I think so.


The rest of our Lenten encounters will follow in Part two.

April 4, 2026
A low-cost spay and neuter clinic will take place on Monday, May 4, 2026, at St. Barnabas Episcopal Church.  Animal Action League will provide low-cost spay and neuter services for cats and dogs. Available services also include vaccinations and microchipping. These services help reduce unwanted litters while supporting the long-term health, safety, and identification of pets in the Borrego Springs area. To make an appointment, call the Animal Action League office at (760) 366-1100 for English or (760) 366-1105 for Spanish. Location: St. Barnabas Episcopal Church.
April 2, 2026
A community Fasola (shape-note) sing was held March 29 at St. Barnabas Episcopal Church in Borrego Springs. Singers gathered in the church, where the acoustics supported unaccompanied group singing. Shape-note singing, also known as Sacred Harp, is a participatory a cappella tradition. Singers sit or stand in a hollow square by vocal part, and songs are led one at a time by participants from the group. Music is sung first on the syllables fa, sol, la, mi, then with lyrics. The March 29 sing followed standard practice. Attendees brought tunebooks and called songs by page number. Leaders stood in the center to set tempo and conduct. No instruments were used. The group included both experienced singers and newcomers. The format allowed anyone present to join, regardless of musical background. Reach out if you are interested in attending the next event!
March 27, 2026
Most Christians, except for the Eastern Orthodox, will celebrate Easter on April 5 this year. For an increasing number, Easter has to do with chocolate or real rabbits, an Easter egg hunt, maybe even dyeing of eggs—but why? Easter is the feast of the Christian year, bigger than Christmas, because without the raising of Jesus from death what would be the point of Christmas? As I say that, I remember that Christmas is about gifts, trees. Lights, family and feasting. Oh yes and the baby Jesus. Again today, many would ask in all honesty, what’s so important about a baby’s birth over 2000 years ago. Easter is an old English name for the spring goddess. It is the result of those who brought Christianity to what is now England wanting to use the language and culture of that place. UK. In many languages, the word for Easter is one or another variation of Pascha , which in turn is the Greek for Pesach or Passover, the great Jewish festival of the passing over from slavery and death under the Egyptians to freedom and new life. God did all this, so the first Christians continued the name for Jesus’ passing over from death to life. But then as now, the Easter experience starts with Jesus and extends to all of us. The icon or image of the Resurrection, called the “harrowing of hell” in earlier times, shows Jesus leading Adam and Eve and all their children—you and me—out of the realm of death to new life forever with God. This we confess each Sunday, in the Creed, in the eucharistic prayer and in taking the bread and cup of the Eucharist—the bread of life and cup of salvation. Perhaps more than any other feature of Jesus’ good news it was this promise and gift of life always with God, new life, that attracted so many in the ancient world. What about now, today? Other religious traditions such as Judaism and Islam also revere one God and believe that God wants us to be with him, and with each other, past death. It is a deep, basic yearning in the human heart. Death is certain, like taxes, right? And aging, and illness. Yet we don’t throw the gift of life, of love and family and friends, of learning and celebrating away just because there is an end for each of us. Too bad if you doomscroll your days and nights away. Is it not better to at least wager a belief that God will stick to his promise. The new archbishop of Canterbury, Sarah Mullaly, said this in her sermon as she was installed on the feast of the Annunciation, March 25. God always has something new to offer us, God is full of surprises. Just as the teenage girl Mary of Nazareth, despite fear and panic at God’s messenger Gabriel and the news that she would have a son who would save the world—that’s some news!—Mary held on to the faith, the trust that God would make good on his promises. Mary was there and asked her son to help out the host family when the wine ran out at a wedding in Cana. She followed him around Palestine as he healed and taught and gathered his friends to have a meal every night—where our Eucharist comes from. She was strong enough, though breaking apart inside, to see him suffer and die on the cross. But also be one of the women who came to the tomb only to find it empty. Tradition says Jesus first appeared to her when he was raised. He was in the end a good son!  Against what their eyes and ears told them, Jesus’ mother and friends saw that he kept his promise to be with them, to always live with them. This is the heart of Easter. Not a magic trick of a dead body being revived. Rather Easter is the hope that God has that we all live forever with him and with each other. No matter how bad the news around us, no matter how disappointing our political leaders may be. No matter the sad things we all have to face—sickness and loss—in family and friends, God said he would always be with us, as one of us. Christ is risen!
Show More
April 4, 2026
A low-cost spay and neuter clinic will take place on Monday, May 4, 2026, at St. Barnabas Episcopal Church.  Animal Action League will provide low-cost spay and neuter services for cats and dogs. Available services also include vaccinations and microchipping. These services help reduce unwanted litters while supporting the long-term health, safety, and identification of pets in the Borrego Springs area. To make an appointment, call the Animal Action League office at (760) 366-1100 for English or (760) 366-1105 for Spanish. Location: St. Barnabas Episcopal Church.
April 2, 2026
A community Fasola (shape-note) sing was held March 29 at St. Barnabas Episcopal Church in Borrego Springs. Singers gathered in the church, where the acoustics supported unaccompanied group singing. Shape-note singing, also known as Sacred Harp, is a participatory a cappella tradition. Singers sit or stand in a hollow square by vocal part, and songs are led one at a time by participants from the group. Music is sung first on the syllables fa, sol, la, mi, then with lyrics. The March 29 sing followed standard practice. Attendees brought tunebooks and called songs by page number. Leaders stood in the center to set tempo and conduct. No instruments were used. The group included both experienced singers and newcomers. The format allowed anyone present to join, regardless of musical background. Reach out if you are interested in attending the next event!
March 27, 2026
Most Christians, except for the Eastern Orthodox, will celebrate Easter on April 5 this year. For an increasing number, Easter has to do with chocolate or real rabbits, an Easter egg hunt, maybe even dyeing of eggs—but why? Easter is the feast of the Christian year, bigger than Christmas, because without the raising of Jesus from death what would be the point of Christmas? As I say that, I remember that Christmas is about gifts, trees. Lights, family and feasting. Oh yes and the baby Jesus. Again today, many would ask in all honesty, what’s so important about a baby’s birth over 2000 years ago. Easter is an old English name for the spring goddess. It is the result of those who brought Christianity to what is now England wanting to use the language and culture of that place. UK. In many languages, the word for Easter is one or another variation of Pascha , which in turn is the Greek for Pesach or Passover, the great Jewish festival of the passing over from slavery and death under the Egyptians to freedom and new life. God did all this, so the first Christians continued the name for Jesus’ passing over from death to life. But then as now, the Easter experience starts with Jesus and extends to all of us. The icon or image of the Resurrection, called the “harrowing of hell” in earlier times, shows Jesus leading Adam and Eve and all their children—you and me—out of the realm of death to new life forever with God. This we confess each Sunday, in the Creed, in the eucharistic prayer and in taking the bread and cup of the Eucharist—the bread of life and cup of salvation. Perhaps more than any other feature of Jesus’ good news it was this promise and gift of life always with God, new life, that attracted so many in the ancient world. What about now, today? Other religious traditions such as Judaism and Islam also revere one God and believe that God wants us to be with him, and with each other, past death. It is a deep, basic yearning in the human heart. Death is certain, like taxes, right? And aging, and illness. Yet we don’t throw the gift of life, of love and family and friends, of learning and celebrating away just because there is an end for each of us. Too bad if you doomscroll your days and nights away. Is it not better to at least wager a belief that God will stick to his promise. The new archbishop of Canterbury, Sarah Mullaly, said this in her sermon as she was installed on the feast of the Annunciation, March 25. God always has something new to offer us, God is full of surprises. Just as the teenage girl Mary of Nazareth, despite fear and panic at God’s messenger Gabriel and the news that she would have a son who would save the world—that’s some news!—Mary held on to the faith, the trust that God would make good on his promises. Mary was there and asked her son to help out the host family when the wine ran out at a wedding in Cana. She followed him around Palestine as he healed and taught and gathered his friends to have a meal every night—where our Eucharist comes from. She was strong enough, though breaking apart inside, to see him suffer and die on the cross. But also be one of the women who came to the tomb only to find it empty. Tradition says Jesus first appeared to her when he was raised. He was in the end a good son!  Against what their eyes and ears told them, Jesus’ mother and friends saw that he kept his promise to be with them, to always live with them. This is the heart of Easter. Not a magic trick of a dead body being revived. Rather Easter is the hope that God has that we all live forever with him and with each other. No matter how bad the news around us, no matter how disappointing our political leaders may be. No matter the sad things we all have to face—sickness and loss—in family and friends, God said he would always be with us, as one of us. Christ is risen!
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