March 16, 2026

Holy Week by Fr. Michael Plekon

by Fr. Michael Plekon


All Christians see the days before Jesus’ death, burial and being raised as a holy week. Much of the liturgy we have for it, especially the last Three Days, comes from observances in Jerusalem recorded by a Spanish nun, Egeria, in the 300s. Still today, the processions on Palm Sunday and later after Good Friday are carried out by Christians of diverse church backgrounds in the Holy City. For some, Palm Sunday’s cries of “Hosanna” float over to the “Hallelujahs” of Easter Sunday. So much is missed if one does not come to the services during the week. Indeed, it is a lot to go to church not once but three more times in a week, but those who do come away with a deepened sense of what we celebrate around Easter every year.


Palm Sunday


Palm Sunday recalls the joyful parade of Jesus, seated on a donkey, into Jerusalem. This was a way of celebrating great warriors, heroes, leaders and when people shouted out Hosanna or hurray to the Son of David, Jesus, they were doing just that. It was also part of the celebration to wave branches of palm trees, flowers, perhaps even throw down clothing as a sign of regard for the one being welcomed. What a contrast this scene is to the Jesus who will do a servant’s work of washing feet at table, to the battered remnant of a man pushed along the road to be crucified. For a moment it seems Jesus is welcomed and loved by the people. So today we received palm branches that are blessed and hold them up as the gospel is read. 

Maundy Thursday


The gospels record other things happening as the week wore on but the next major day is Maundy Thursday. It’s called that from the Latin word mandatum, command. At the service, after the gospel describing it is read, the clergy wash the feet of the people, imitating Jesus doing that for his friends before supper. He tells them it is a sign of his “new commandment,” that they love each other. This is the very heart of the faith we hold and try to live, not easy, but we know it’s right. The supper follows, what we do every Sunday. The bread and cup are shared and in that Jesus is present, why we say communion or the Eucharist are the body and blood of the Lord.

Good Friday


Good Friday does not appear to be good, no matter which gospel account one reads. This is the center of the services, three reading one of the Passion accounts, a reader as the narrator, another representing various characters in the text and finally a reader repeating Jesus” words. There are a couple readings in addition to the gospel passion story, and there are prayers for the world, for all people in their moments of suffering and need. Lastly, we receive communion from the leftovers of Maundy Thursday. The gospel ends with Jesus’ body being taken down from the cross. One of the drawings here shows his mother holding her dead son, this scene being call Pieta, the holy lady. In the icon/prayer corner there is a beautiful glass icon of the taking down of Jesus from the cross by the late Liesel Paris. There is also a large wooden cross that dominates the church on this Friday, with the crown of thorns dangling on it. People are welcome to come and pray, touch it.


Holy Saturday


The night before Easter there was a vigil or watch service celebrated in Jerusalem, a waiting for the Resurrection. We still keep this Easter vigil. A new fire was kindled, a special Easter candle lit from it, with the acclamation three times: “The light of Christ. Thanks be to God.” Then there is a singing of the proclamation of Easter, also called by its first word in Latin, Exsultet: Let the earth and heaven rejoice. It is a summary of how the raising of Jesus is central, a promise of life unending with God and each other. Then there are several readings. In traditional practice, these readings and psalms and prayers in between went on for hours! This was to cover the time it took for people to be baptized, for this is when you were washed and anointed, as our young people were back in December. There were dozens to be baptized in ancient times. Finally, the gospel account of the empty tomb is read and it is Easter, completed by the sharing of holy communion, giving thanks and being joined to Christ and each other.

Easter Sunday


Easter Sunday starts here in Borrego at sunrise with a BMA sponsored service that gathers the people and churches out behind the Methodist Church. There are hymns, prayers, readings including another of the gospel accounts of the Resurrection. There is Eucharist/holy communion right after the sunrise service. Later, at 9:30 there is a festive Easter Eucharist. Every Sunday is really a little Easter. The story is one of suffering, pain, death, but think that this is what God decided to come down and experience with all of us, for us. Thus, the Hallelujah on Easter Sunday is our faith that God is always with us, that death is not the end of everything, that we always will be together with God and each other. As a writer friend put it, it is always Easter everywhere. The acclamation all throughout the Easter season says it all: Christ is risen, indeed, he is risen.

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Every Sunday at 9:30 am 


St. Barnabas Episcopal

www.stbarnabasborregosprings.com
Church Country Club Dr
Borrego Springs CA 92004


March 11, 2026
Margaret Liggett March 1939 – February 2026 Margaret Liggett died in February 2026. She was born on March 18, 1939, in Colorado and was recognized as gifted from an early age. After high school, Margaret entered the Community of St. Mary, the oldest Episcopal order of sisters. Following university, she taught at the women’s preparatory school run by the order and later served as School Head, as well as both a local and regional superior. After leaving religious life, Margaret’s administrative and technical talents led her to work at the Jet Propulsion Laboratory and later in information technology at Digital Wizards in San Diego. For many years, Margaret was a devoted member of the community at St. Barnabas. She served as senior warden and office administrator, and much of parish life passed through her hands. She edited the Carillon, managed stewardship campaigns, maintained membership and email lists, organized continuing education, and helped keep parish life running smoothly. Margaret was present at potlucks, parish meetings, celebrations, and the quiet, ongoing work that holds a church together. At her memorial, those who spoke made clear just how deeply her life was woven into St. Barnabas. It was said that she loved worship, loved Sunday services, and that it was fitting to remember her there, in the church that had become so much a part of her life. She was also honored for the many ways she served God and the church over the years. Among those present was the Reverend Canon Gwen Lynch, Canon to the Ordinary in the Episcopal Diocese of San Diego, who shared Bishop Susan’s prayers of thanksgiving for Margaret’s life and faithful service.  Clergy and parish leaders including the Rev. Dave Madsen (Rector), the Rev. Michael Plekon, Louise Jee, and Jan Naragon were part of the service, along with multiple friends and family members who joined by Zoom. Margaret lived for a number of years with her companion, Mary Pickering, in Mission Bay and was active in litigation with the City of San Diego over eminent domain actions affecting their mobile home park. Later she moved to Borrego Springs intending a quieter life of reading, contemplation, and prayer. Instead, she quickly became deeply involved in parish life and soon became closely identified with the St. Barnabas community. Those who knew Margaret remember not only her intellect and faith, but also her wit and humor. At her service, one speaker described her as “a giant figure in a frail body,” while another recalled her as a person with “an incredible sense of lightness about everything, including God.” She was remembered as stoic on the outside, but with a deeply humorous heart. Others shared memories that widened the picture of her life. One recalled Margaret’s childhood on a farm outside Rifle, Colorado, where she and her sister rode horses into the hills after finishing their chores. Another remembered hearing, before ever arriving in Borrego Springs, that Margaret was the finest tutor someone at St. Mark’s had ever known. Speakers also noted her scientific accomplishments, including published work and dedicated service with the Paleo Society, where she was praised for her vigor, intelligence, loyalty, and care for others. One story shared at the service captured Margaret especially well. In a local comedy performance, she made her way across the stage with perfect comic timing, declaring herself “as swift as a gazelle,” then adding, “an old one,” “with arthritis,” and “run over by a Land Rover/” "A week ago" It was a moment people still remembered, and it reflected the good sport and sharp humor that stayed with her through difficult years. In the last couple of years, her health declined, and she moved to a care facility in San Marcos. Even as her body grew weaker, those around her continued to speak of her strength, loyalty, intelligence, and faithful presence. Margaret’s life was marked by faithful service, friendship, intelligence, and humor. She was a true servant of Jesus and a steadfast friend to many. She is survived by many family members, friends, and parishioners whose lives she touched.
By Fr. David Madsen March 9, 2026
Mark 11:1-11 Jesus liked to tell parables It seemed to him a good way to get a message across. People relate to something that is recognizable in their context, relevant to the marketplace; relevant to the work places they are familiar with; the culture and time in which they live. Parables are a good way to share a message. Everybody loves a good story, and everybody loves to hear a good story from a good storyteller. So, after Jesus tells them a story, a parable to the crowd, he goes on ahead to Jerusalem, and we are told that when he comes near Bethpage and Bethany, near the Mount of Olives, he sends two of his disciples ahead of him saying, “Go into the village and you find tied there a donkey colt that has never been ridden. Untie it and bring it here, and if anyone asks you why and for what reason you are doing this, simply say this: “The Lord needs it!” So, as they follow the errand Jesus sent them on, they are questioned, and asked: “Why are you untying this colt”? They reply with these words: “The Lord needs it”! You know, don’t you wish that everything was that easy in ministry; when the Lord tells you to do something, and you go and do it and someone says: “Why are you doing this father Dave? Or why are you doing this Father Michael? Or why are you using this song in the worship service Music Naomi? Wouldn’t be wonderful if all we had to say was Jesus told me to, and besides that, the Lord needs it. “The Lord needs it”! That really should be enough for everybody right? You know it doesn’t always work out that way, does it? It seemed to work out really good for Jesus in this story, but then again you and I are not the Messiah that is going to ride into Jerusalem on a back of a colt that has never been ridden. One thing that we miss in this passage, unless you understand colts and mules, you just don’t hop on a colt that has never been ridden. I really don’t know anything about training donkey colts for riding. I was doing some reading about mule and donkey trainers and training one for riding can be complicated, different than a horse, and maybe easier than a horse because of temperament, but will take considerable time and talent to train properly. Was Jesus an experienced rider? Trainers say that you cannot attend a three or four-day clinic and then start riding your colt the very next day. So, this is just as impressive as the way the colt that had never been ridden is acquired for Jesus. They bring the colt to Jesus, and after putting Jesus on the colt, He rides into Jerusalem as people throw their cloaks or what we would refer to now probably as jackets, sweaters or hoodies on the ground in front of Him. The multitude begins to praise God joyfully with a loud voice, saying: “Blessed is the king who comes in the name of the Lord. Peace in heaven, glory in the highest”! “Jesus is coming into the city!” Our Lord is making His way into the heart of the city; into the heart of the kingdom of God established here on earth; into the heart of the church that is yet to be into the hearts of the lives of all of us.” Jesus is coming into the city! It is a time to wave the palms. Our Lord, our King, our Messiah, who is coming into the city is a time to rejoice. Let us rejoice and be glad of the coming of our Lord and Savior. In the tragic days that followed Palm Sunday, the soul-searching days, the triumphant days and the exuberant days of praise for Easter that is coming…New life! Fr. Dave+
March 6, 2026
by Susan Brown Snook Beloved in Christ, Like many of you, I awoke this morning to the news that the United States and Israel had launched military strikes against Iran. Amidst deep concern about the possibility of a wider conflict in the Middle East, I ask for prayers for all those affected by the current conflict: innocent civilians in several countries who are at risk of harm; members of the military who have been deployed to the area to support the strikes (including the crew of the San Diego-based aircraft carrier the USS Abraham Lincoln); and also a group of pilgrims to the Holy Land from the Episcopal Diocese of Connecticut who are reportedly sheltering at St. George’s College in Jerusalem while missile alarms go off around them. Archbishop Hosam Naoum, the Primate of the Anglican Province of Jerusalem and the Middle East, asked for “urgent, unceasing prayer” in a pastoral letter today, and called for Christians to “let our message be the unchanging promise of Christ’s peace: to build each other up (1 Cor. 8:1),” and for Christians to be bridge builders and reconcilers in this conflict. Presiding Bishop Sean Rowe wrote today to ask the church for prayers especially for the people of the Diocese of Iran and for all of the Iranian people, saying, “In recent weeks, we have mourned as the regime in Iran has killed peaceful protesters, and watched with alarm at both its increasing repression of the Iranian people and the escalating response of the US government.” I ask all our congregations and people to pray for a quick end to this conflict and for protection of all innocent people who are in harm’s way. I join you in prayer that the conflict may not widen to encompass other countries and peoples. ------- I offer this prayer, which was sent out this morning by the Rev. David Madsen and the Rev. Michael Plekon, the priests at St. Barnabas, Borrego Springs: Heavenly Father, You call us to be people of peace—steadfast, courageous, and grounded in your love.  Even as we seek to walk the way of peace, our hearts are heavy for all who live in danger today. We pray for the people of Iran and the people of Israel. We pray for the service women and men of the United States. And we pray for every person, in every land, who finds themselves in harm’s way, whether by conflict, fear, or circumstance beyond their control. Hold them in your light. Guard their lives. Guide the leaders of nations toward wisdom, restraint, and compassion. And make us instruments of your peace—steadfast in hope, generous in mercy, and committed to the flourishing of all your children. Amen. May the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus. In Christ, The Rt. Rev. Susan Brown Snook
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March 11, 2026
Margaret Liggett March 1939 – February 2026 Margaret Liggett died in February 2026. She was born on March 18, 1939, in Colorado and was recognized as gifted from an early age. After high school, Margaret entered the Community of St. Mary, the oldest Episcopal order of sisters. Following university, she taught at the women’s preparatory school run by the order and later served as School Head, as well as both a local and regional superior. After leaving religious life, Margaret’s administrative and technical talents led her to work at the Jet Propulsion Laboratory and later in information technology at Digital Wizards in San Diego. For many years, Margaret was a devoted member of the community at St. Barnabas. She served as senior warden and office administrator, and much of parish life passed through her hands. She edited the Carillon, managed stewardship campaigns, maintained membership and email lists, organized continuing education, and helped keep parish life running smoothly. Margaret was present at potlucks, parish meetings, celebrations, and the quiet, ongoing work that holds a church together. At her memorial, those who spoke made clear just how deeply her life was woven into St. Barnabas. It was said that she loved worship, loved Sunday services, and that it was fitting to remember her there, in the church that had become so much a part of her life. She was also honored for the many ways she served God and the church over the years. Among those present was the Reverend Canon Gwen Lynch, Canon to the Ordinary in the Episcopal Diocese of San Diego, who shared Bishop Susan’s prayers of thanksgiving for Margaret’s life and faithful service.  Clergy and parish leaders including the Rev. Dave Madsen (Rector), the Rev. Michael Plekon, Louise Jee, and Jan Naragon were part of the service, along with multiple friends and family members who joined by Zoom. Margaret lived for a number of years with her companion, Mary Pickering, in Mission Bay and was active in litigation with the City of San Diego over eminent domain actions affecting their mobile home park. Later she moved to Borrego Springs intending a quieter life of reading, contemplation, and prayer. Instead, she quickly became deeply involved in parish life and soon became closely identified with the St. Barnabas community. Those who knew Margaret remember not only her intellect and faith, but also her wit and humor. At her service, one speaker described her as “a giant figure in a frail body,” while another recalled her as a person with “an incredible sense of lightness about everything, including God.” She was remembered as stoic on the outside, but with a deeply humorous heart. Others shared memories that widened the picture of her life. One recalled Margaret’s childhood on a farm outside Rifle, Colorado, where she and her sister rode horses into the hills after finishing their chores. Another remembered hearing, before ever arriving in Borrego Springs, that Margaret was the finest tutor someone at St. Mark’s had ever known. Speakers also noted her scientific accomplishments, including published work and dedicated service with the Paleo Society, where she was praised for her vigor, intelligence, loyalty, and care for others. One story shared at the service captured Margaret especially well. In a local comedy performance, she made her way across the stage with perfect comic timing, declaring herself “as swift as a gazelle,” then adding, “an old one,” “with arthritis,” and “run over by a Land Rover/” "A week ago" It was a moment people still remembered, and it reflected the good sport and sharp humor that stayed with her through difficult years. In the last couple of years, her health declined, and she moved to a care facility in San Marcos. Even as her body grew weaker, those around her continued to speak of her strength, loyalty, intelligence, and faithful presence. Margaret’s life was marked by faithful service, friendship, intelligence, and humor. She was a true servant of Jesus and a steadfast friend to many. She is survived by many family members, friends, and parishioners whose lives she touched.
By Fr. David Madsen March 9, 2026
Mark 11:1-11 Jesus liked to tell parables It seemed to him a good way to get a message across. People relate to something that is recognizable in their context, relevant to the marketplace; relevant to the work places they are familiar with; the culture and time in which they live. Parables are a good way to share a message. Everybody loves a good story, and everybody loves to hear a good story from a good storyteller. So, after Jesus tells them a story, a parable to the crowd, he goes on ahead to Jerusalem, and we are told that when he comes near Bethpage and Bethany, near the Mount of Olives, he sends two of his disciples ahead of him saying, “Go into the village and you find tied there a donkey colt that has never been ridden. Untie it and bring it here, and if anyone asks you why and for what reason you are doing this, simply say this: “The Lord needs it!” So, as they follow the errand Jesus sent them on, they are questioned, and asked: “Why are you untying this colt”? They reply with these words: “The Lord needs it”! You know, don’t you wish that everything was that easy in ministry; when the Lord tells you to do something, and you go and do it and someone says: “Why are you doing this father Dave? Or why are you doing this Father Michael? Or why are you using this song in the worship service Music Naomi? Wouldn’t be wonderful if all we had to say was Jesus told me to, and besides that, the Lord needs it. “The Lord needs it”! That really should be enough for everybody right? You know it doesn’t always work out that way, does it? It seemed to work out really good for Jesus in this story, but then again you and I are not the Messiah that is going to ride into Jerusalem on a back of a colt that has never been ridden. One thing that we miss in this passage, unless you understand colts and mules, you just don’t hop on a colt that has never been ridden. I really don’t know anything about training donkey colts for riding. I was doing some reading about mule and donkey trainers and training one for riding can be complicated, different than a horse, and maybe easier than a horse because of temperament, but will take considerable time and talent to train properly. Was Jesus an experienced rider? Trainers say that you cannot attend a three or four-day clinic and then start riding your colt the very next day. So, this is just as impressive as the way the colt that had never been ridden is acquired for Jesus. They bring the colt to Jesus, and after putting Jesus on the colt, He rides into Jerusalem as people throw their cloaks or what we would refer to now probably as jackets, sweaters or hoodies on the ground in front of Him. The multitude begins to praise God joyfully with a loud voice, saying: “Blessed is the king who comes in the name of the Lord. Peace in heaven, glory in the highest”! “Jesus is coming into the city!” Our Lord is making His way into the heart of the city; into the heart of the kingdom of God established here on earth; into the heart of the church that is yet to be into the hearts of the lives of all of us.” Jesus is coming into the city! It is a time to wave the palms. Our Lord, our King, our Messiah, who is coming into the city is a time to rejoice. Let us rejoice and be glad of the coming of our Lord and Savior. In the tragic days that followed Palm Sunday, the soul-searching days, the triumphant days and the exuberant days of praise for Easter that is coming…New life! Fr. Dave+
March 6, 2026
by Susan Brown Snook Beloved in Christ, Like many of you, I awoke this morning to the news that the United States and Israel had launched military strikes against Iran. Amidst deep concern about the possibility of a wider conflict in the Middle East, I ask for prayers for all those affected by the current conflict: innocent civilians in several countries who are at risk of harm; members of the military who have been deployed to the area to support the strikes (including the crew of the San Diego-based aircraft carrier the USS Abraham Lincoln); and also a group of pilgrims to the Holy Land from the Episcopal Diocese of Connecticut who are reportedly sheltering at St. George’s College in Jerusalem while missile alarms go off around them. Archbishop Hosam Naoum, the Primate of the Anglican Province of Jerusalem and the Middle East, asked for “urgent, unceasing prayer” in a pastoral letter today, and called for Christians to “let our message be the unchanging promise of Christ’s peace: to build each other up (1 Cor. 8:1),” and for Christians to be bridge builders and reconcilers in this conflict. Presiding Bishop Sean Rowe wrote today to ask the church for prayers especially for the people of the Diocese of Iran and for all of the Iranian people, saying, “In recent weeks, we have mourned as the regime in Iran has killed peaceful protesters, and watched with alarm at both its increasing repression of the Iranian people and the escalating response of the US government.” I ask all our congregations and people to pray for a quick end to this conflict and for protection of all innocent people who are in harm’s way. I join you in prayer that the conflict may not widen to encompass other countries and peoples. ------- I offer this prayer, which was sent out this morning by the Rev. David Madsen and the Rev. Michael Plekon, the priests at St. Barnabas, Borrego Springs: Heavenly Father, You call us to be people of peace—steadfast, courageous, and grounded in your love.  Even as we seek to walk the way of peace, our hearts are heavy for all who live in danger today. We pray for the people of Iran and the people of Israel. We pray for the service women and men of the United States. And we pray for every person, in every land, who finds themselves in harm’s way, whether by conflict, fear, or circumstance beyond their control. Hold them in your light. Guard their lives. Guide the leaders of nations toward wisdom, restraint, and compassion. And make us instruments of your peace—steadfast in hope, generous in mercy, and committed to the flourishing of all your children. Amen. May the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus. In Christ, The Rt. Rev. Susan Brown Snook
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