March 16, 2026

Holy Week by Fr. Michael Plekon

by Fr. Michael Plekon


All Christians see the days before Jesus’ death, burial and being raised as a holy week. Much of the liturgy we have for it, especially the last Three Days, comes from observances in Jerusalem recorded by a Spanish nun, Egeria, in the 300s. Still today, the processions on Palm Sunday and later after Good Friday are carried out by Christians of diverse church backgrounds in the Holy City. For some, Palm Sunday’s cries of “Hosanna” float over to the “Hallelujahs” of Easter Sunday. So much is missed if one does not come to the services during the week. Indeed, it is a lot to go to church not once but three more times in a week, but those who do come away with a deepened sense of what we celebrate around Easter every year.


Palm Sunday


Palm Sunday recalls the joyful parade of Jesus, seated on a donkey, into Jerusalem. This was a way of celebrating great warriors, heroes, leaders and when people shouted out Hosanna or hurray to the Son of David, Jesus, they were doing just that. It was also part of the celebration to wave branches of palm trees, flowers, perhaps even throw down clothing as a sign of regard for the one being welcomed. What a contrast this scene is to the Jesus who will do a servant’s work of washing feet at table, to the battered remnant of a man pushed along the road to be crucified. For a moment it seems Jesus is welcomed and loved by the people. So today we received palm branches that are blessed and hold them up as the gospel is read. 

Maundy Thursday


The gospels record other things happening as the week wore on but the next major day is Maundy Thursday. It’s called that from the Latin word mandatum, command. At the service, after the gospel describing it is read, the clergy wash the feet of the people, imitating Jesus doing that for his friends before supper. He tells them it is a sign of his “new commandment,” that they love each other. This is the very heart of the faith we hold and try to live, not easy, but we know it’s right. The supper follows, what we do every Sunday. The bread and cup are shared and in that Jesus is present, why we say communion or the Eucharist are the body and blood of the Lord.

Good Friday


Good Friday does not appear to be good, no matter which gospel account one reads. This is the center of the services, three reading one of the Passion accounts, a reader as the narrator, another representing various characters in the text and finally a reader repeating Jesus” words. There are a couple readings in addition to the gospel passion story, and there are prayers for the world, for all people in their moments of suffering and need. Lastly, we receive communion from the leftovers of Maundy Thursday. The gospel ends with Jesus’ body being taken down from the cross. One of the drawings here shows his mother holding her dead son, this scene being call Pieta, the holy lady. In the icon/prayer corner there is a beautiful glass icon of the taking down of Jesus from the cross by the late Liesel Paris. There is also a large wooden cross that dominates the church on this Friday, with the crown of thorns dangling on it. People are welcome to come and pray, touch it.


Holy Saturday


The night before Easter there was a vigil or watch service celebrated in Jerusalem, a waiting for the Resurrection. We still keep this Easter vigil. A new fire was kindled, a special Easter candle lit from it, with the acclamation three times: “The light of Christ. Thanks be to God.” Then there is a singing of the proclamation of Easter, also called by its first word in Latin, Exsultet: Let the earth and heaven rejoice. It is a summary of how the raising of Jesus is central, a promise of life unending with God and each other. Then there are several readings. In traditional practice, these readings and psalms and prayers in between went on for hours! This was to cover the time it took for people to be baptized, for this is when you were washed and anointed, as our young people were back in December. There were dozens to be baptized in ancient times. Finally, the gospel account of the empty tomb is read and it is Easter, completed by the sharing of holy communion, giving thanks and being joined to Christ and each other.

Easter Sunday


Easter Sunday starts here in Borrego at sunrise with a BMA sponsored service that gathers the people and churches out behind the Methodist Church. There are hymns, prayers, readings including another of the gospel accounts of the Resurrection. There is Eucharist/holy communion right after the sunrise service. Later, at 9:30 there is a festive Easter Eucharist. Every Sunday is really a little Easter. The story is one of suffering, pain, death, but think that this is what God decided to come down and experience with all of us, for us. Thus, the Hallelujah on Easter Sunday is our faith that God is always with us, that death is not the end of everything, that we always will be together with God and each other. As a writer friend put it, it is always Easter everywhere. The acclamation all throughout the Easter season says it all: Christ is risen, indeed, he is risen.

Join Service by Zoom or in person!​ 
Every Sunday at 9:30 am 


St. Barnabas Episcopal

www.stbarnabasborregosprings.com
Church Country Club Dr
Borrego Springs CA 92004


By Fr David Madsen May 18, 2026
Honoring Our Legacy, Embracing Our Future Dear friends of St. Barnabas, These past few months have been a tender and difficult season for our parish family. We have said goodbye to five beloved members—people whose leadership, kindness, and steady presence helped shape the very soul of this congregation. Their absence is felt deeply. Their legacy is woven into everything we are. And yet, even in the midst of this grief, I invite you to notice what God is doing among us. While we mourn those who have gone before us, we have also welcomed many new faces this past year. Our community is growing with fresh energy, new perspectives, and a renewed hunger for faith and connection. This beautiful blend of longtime members and newcomers is exactly how a parish family heals, adapts, and moves forward. Grieving and welcoming are not opposites. They are two parts of the same holy rhythm. We honor the legacy of those we’ve lost by becoming the open-hearted, vibrant community they helped build and loved so dearly. As your rector and pastor, I encourage you to keep looking forward with hope. The saints we lost would want nothing more than to see St. Barnabas continue to thrive. Let us open our hearts to those joining our journey, and keep stepping forward together in faith, hope, and love.  Blessings, Father David Madsen St. Barnabas Episcopal Church
May 4, 2026
Pentecost is often called the birthday of the Church, and that’s true enough. But birthdays are about beginnings, not endings—and Pentecost was never meant to stay trapped in the first century like a candle on an old cake. Pentecost is not a memory. It’s the season we live in now. The Season of the Spirit. The long stretch of ordinary days made extraordinary because God refuses to leave us to our own devices.  So what does it mean to live in the Season of the Spirit? In the Gospel of John, Jesus gives his friends a promise that is both tender and disruptive: “I will send the Holy Spirit to you.” Not a ghostly idea, not a theological footnote, but a presence. A Comforter. An Advocate. Someone who has your back when the world leans hard against you. Jesus tells them the Spirit will open their eyes and ears, not by giving them a whole new set of teachings, but by deepening the ones they already have. The Spirit doesn’t replace Jesus—he reveals him. Jesus is essentially saying: You’re not ready yet, but you will be. You don’t understand yet, but you will. And you won’t get there alone. The Spirit will walk with you. The Spirit will open your mind. The Spirit will make the words of Jesus come alive—not as information, but as transformation. And then John adds the part we often skip over: this way of life won’t be easy. Following Jesus into a world that resists justice, mercy, and truth never is. You will meet resistance when you stand against injustice. You will feel pressure when you speak up for the vulnerable. You will be stretched, pressed, and sometimes misunderstood. But you will not be alone. Pentecost is the reminder—and the ongoing reality—that God’s presence is not behind us in a story, but beside us in the struggle. The Spirit is not a one-day miracle. The Spirit is the daily breath of a God who refuses to give up on us. So yes, the Spirit is in the churches, right? We all know that. But is the Holy Spirit limited to churches? Let me address that in a larger context. Is the Holy Spirit limited to four walls? God is in the church, not the four walls. That is important, and where we have Sunday services, we do funerals, weddings and special events, and so much more, so I do not want to downplay the message of the buildings and grounds of our churches. You all know my message here. The Spirit is in the world. The Spirit is waiting for us in the halls of justice. The Spirit is waiting for us in the public places, food distribution, hospitals and prisons. And wherever God’s children are hurting, and we want to bring healing love to all God’s people. The world is in tatters. All you have to do is read the papers, listen to the news in the mornings, and realize God has work for us to do. But do not tell me it’s not exciting. However the challenge, God’s work is never dull. The Spirit shares this message from John. Jesus said: You have heard my words, you have observed my teaching, and now I am sending a Comforter and mentor to prepare you for this anointing that has been called Pentecost. Open your heart. Open your mind. Open your ears. There’s something happening here, right here where you live and work and minister. Listen to the voice. Listen for directions. As Buffalo Springfield observed the need to stand up for justice: “Something’s happening here. What it is ain’t exactly clear… Stop, children, what’s that sound? Everybody look what’s goin’ ’round.” And in the evening, we can take out Psalm 127 and send a prayer, with this Psalmist’s promise at the end of our day: Unless the Lord builds the house, they labor in vain to build it. Unless the Lord keeps the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of sorrow; for He gives His beloved sleep. And here is where it all comes together: If Pentecost is now— if the Spirit is loose in the world— if God is already ahead of us in the places where justice is needed and mercy is scarce— then our work is simply to follow the Spirit into the world by day and entrust the world back to God by night. So may our prayer contain words like: Spirit, lead me. And now let me sleep, for the work is in your hands. For so You give Your beloved sleep.
May 3, 2026
A global moment of reflection, prayer, and peace St. Barnabas Episcopal Church observed World Labyrinth Day by opening the outdoor labyrinth for visitors throughout the day, including the shared “Walk as One” moment at 1:00 PM. Located just south of the church, the labyrinth offers a quiet place to walk, pause, reflect, and pray. Some visitors came for a few minutes, while others spent more time in the center, allowing the stillness of the desert setting to guide their experience. “You do not have to know the right words or follow a certain tradition,” Fr. David Madsen said. “The labyrinth welcomes anyone seeking peace, clarity, or a moment to breathe.” Unlike a maze, the labyrinth has one path to the center and one path back out. Its 11-circuit design is modeled after the labyrinth at Chartres Cathedral in France. “The labyrinth offers a quiet way to pause, pray, and listen for the presence of God in the stillness,” Madsen said.  World Labyrinth Day is observed around the world each year as people walk with a shared intention for peace. At St. Barnabas, the day offered a simple and meaningful opportunity to slow down, release burdens, and return to daily life with a centered spirit.
Show More
By Fr David Madsen May 18, 2026
Honoring Our Legacy, Embracing Our Future Dear friends of St. Barnabas, These past few months have been a tender and difficult season for our parish family. We have said goodbye to five beloved members—people whose leadership, kindness, and steady presence helped shape the very soul of this congregation. Their absence is felt deeply. Their legacy is woven into everything we are. And yet, even in the midst of this grief, I invite you to notice what God is doing among us. While we mourn those who have gone before us, we have also welcomed many new faces this past year. Our community is growing with fresh energy, new perspectives, and a renewed hunger for faith and connection. This beautiful blend of longtime members and newcomers is exactly how a parish family heals, adapts, and moves forward. Grieving and welcoming are not opposites. They are two parts of the same holy rhythm. We honor the legacy of those we’ve lost by becoming the open-hearted, vibrant community they helped build and loved so dearly. As your rector and pastor, I encourage you to keep looking forward with hope. The saints we lost would want nothing more than to see St. Barnabas continue to thrive. Let us open our hearts to those joining our journey, and keep stepping forward together in faith, hope, and love.  Blessings, Father David Madsen St. Barnabas Episcopal Church
May 4, 2026
Pentecost is often called the birthday of the Church, and that’s true enough. But birthdays are about beginnings, not endings—and Pentecost was never meant to stay trapped in the first century like a candle on an old cake. Pentecost is not a memory. It’s the season we live in now. The Season of the Spirit. The long stretch of ordinary days made extraordinary because God refuses to leave us to our own devices.  So what does it mean to live in the Season of the Spirit? In the Gospel of John, Jesus gives his friends a promise that is both tender and disruptive: “I will send the Holy Spirit to you.” Not a ghostly idea, not a theological footnote, but a presence. A Comforter. An Advocate. Someone who has your back when the world leans hard against you. Jesus tells them the Spirit will open their eyes and ears, not by giving them a whole new set of teachings, but by deepening the ones they already have. The Spirit doesn’t replace Jesus—he reveals him. Jesus is essentially saying: You’re not ready yet, but you will be. You don’t understand yet, but you will. And you won’t get there alone. The Spirit will walk with you. The Spirit will open your mind. The Spirit will make the words of Jesus come alive—not as information, but as transformation. And then John adds the part we often skip over: this way of life won’t be easy. Following Jesus into a world that resists justice, mercy, and truth never is. You will meet resistance when you stand against injustice. You will feel pressure when you speak up for the vulnerable. You will be stretched, pressed, and sometimes misunderstood. But you will not be alone. Pentecost is the reminder—and the ongoing reality—that God’s presence is not behind us in a story, but beside us in the struggle. The Spirit is not a one-day miracle. The Spirit is the daily breath of a God who refuses to give up on us. So yes, the Spirit is in the churches, right? We all know that. But is the Holy Spirit limited to churches? Let me address that in a larger context. Is the Holy Spirit limited to four walls? God is in the church, not the four walls. That is important, and where we have Sunday services, we do funerals, weddings and special events, and so much more, so I do not want to downplay the message of the buildings and grounds of our churches. You all know my message here. The Spirit is in the world. The Spirit is waiting for us in the halls of justice. The Spirit is waiting for us in the public places, food distribution, hospitals and prisons. And wherever God’s children are hurting, and we want to bring healing love to all God’s people. The world is in tatters. All you have to do is read the papers, listen to the news in the mornings, and realize God has work for us to do. But do not tell me it’s not exciting. However the challenge, God’s work is never dull. The Spirit shares this message from John. Jesus said: You have heard my words, you have observed my teaching, and now I am sending a Comforter and mentor to prepare you for this anointing that has been called Pentecost. Open your heart. Open your mind. Open your ears. There’s something happening here, right here where you live and work and minister. Listen to the voice. Listen for directions. As Buffalo Springfield observed the need to stand up for justice: “Something’s happening here. What it is ain’t exactly clear… Stop, children, what’s that sound? Everybody look what’s goin’ ’round.” And in the evening, we can take out Psalm 127 and send a prayer, with this Psalmist’s promise at the end of our day: Unless the Lord builds the house, they labor in vain to build it. Unless the Lord keeps the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of sorrow; for He gives His beloved sleep. And here is where it all comes together: If Pentecost is now— if the Spirit is loose in the world— if God is already ahead of us in the places where justice is needed and mercy is scarce— then our work is simply to follow the Spirit into the world by day and entrust the world back to God by night. So may our prayer contain words like: Spirit, lead me. And now let me sleep, for the work is in your hands. For so You give Your beloved sleep.
May 3, 2026
A global moment of reflection, prayer, and peace St. Barnabas Episcopal Church observed World Labyrinth Day by opening the outdoor labyrinth for visitors throughout the day, including the shared “Walk as One” moment at 1:00 PM. Located just south of the church, the labyrinth offers a quiet place to walk, pause, reflect, and pray. Some visitors came for a few minutes, while others spent more time in the center, allowing the stillness of the desert setting to guide their experience. “You do not have to know the right words or follow a certain tradition,” Fr. David Madsen said. “The labyrinth welcomes anyone seeking peace, clarity, or a moment to breathe.” Unlike a maze, the labyrinth has one path to the center and one path back out. Its 11-circuit design is modeled after the labyrinth at Chartres Cathedral in France. “The labyrinth offers a quiet way to pause, pray, and listen for the presence of God in the stillness,” Madsen said.  World Labyrinth Day is observed around the world each year as people walk with a shared intention for peace. At St. Barnabas, the day offered a simple and meaningful opportunity to slow down, release burdens, and return to daily life with a centered spirit.
Show More

Share this article