February 1, 2026

A Joint Letter from 154 Bishops of The Episcopal Church: Whose Dignity Matters?

A letter to our fellow Americans.


We, the undersigned bishops of The Episcopal Church, write today out of grief, righteous anger, and steadfast hope.


What happened a week ago in Minnesota and is happening in communities across the country runs counter to God’s vision of justice and peace. This crisis is about more than one city or state—it’s about who we are as a nation. The question before us is simple and urgent: Whose dignity matters?


In the wake of the tragic deaths of two U.S. citizens, Alex Pretti and Renee Good, we join Minnesotans and people across the nation in mourning two precious lives lost to state-sanctioned violence. We grieve with their families, their friends, and everyone harmed by the government’s policies. When fear becomes policy, everyone suffers.

We call on Americans to trust their moral compass—and to question rhetoric that trades in fear rather than the truth. As Episcopalians, our moral compass is rooted firmly in the Gospel of Jesus Christ.


This is what we know. Women were shoved to the ground, children torn from their families, and citizens silenced and demeaned for exercising their constitutional rights. These actions sow fear, cast doubt, and wear us down with endless noise.


We cannot presume to speak for everyone or prescribe only one way to respond. For our part, we can only do as Jesus’ teaching shows us.


A Call for Action


This is a moment for action. We call on people of faith to stand by your values and act as your conscience demands.


We urge the immediate suspension of ICE and Border Patrol operations in Minnesota and in any community where enforcement has eroded public trust. Because the rule of law is weakened, not strengthened, when power is exercised without restraint.


We also call for transparent, independent investigations of the people killed—investigations centered on truth, not politics. Justice cannot wait, and accountability is essential to healing.


We call on the elected officials of our nation to remember the values that we share, including the rule of law. Rooted in our Constitution, it ensures that law—not the arbitrary will of individuals—governs us all, protecting individual rights, ensuring fairness, and maintaining stability.


A Shared Commitment


Every act of courage matters. We must keep showing up for one another. We are bound together because we are all made in the image of God. This begins with small, faithful steps.


As bishops in the Episcopal Church, we promise to keep showing up—to pray, to speak, and to stand with every person working to make our communities just, safe, and whole.


We are committed to making our communities safer and more compassionate:


  • So children can walk to school without fear.
  • So families can shop, work, and worship freely.
  • So we recognize the dignity of every neighbor—immigrant communities, military families, law enforcement officers, nurses, teachers, and essential workers alike.


You may feel powerless, angry, or heartbroken right now. Know that you’re not alone.


Each of us has real power: community power, financial power, political power, and knowledge power. We can show up for our neighbors, support small businesses and food banks, contact elected officials and vote, and learn our rights so we can speak up peacefully without fear.


Choosing Hope


This crisis is about more than one city or state—it’s about who we are as a nation. The question before us is simple and urgent: Whose dignity matters?


Our faith gives a clear answer: everyone’s.


Safety built on fear is an illusion. True safety comes when we replace fear with compassion, violence with justice, and unchecked power with accountability. That’s the vision our faith calls us to live out—and the promise our country is meant to uphold.


In the face of fear, we choose hope.

By the grace of God, may this season of grief become a season of renewal. May courage rise from lament, and love take root in every heart.


Faithfully,

† The Rt. Rev. Kristin Uffelman White, Bishop of Southern Ohio

† The Rt. Rev Gladstone B. Adams, III, X Bishop of Central New York (Retired)

† The Rt. Rev. Laura J. Ahrens, Bishop Suffragan of Connecticut

† The Rt. Rev. Diana D. Akiyama, Bishop of Oregon

† The Rt. Rev. David A. Alvarez, VI Bishop of Puerto Rico (Retired)

† The Rt. Rev. Lucinda Beth Ashby, Bishop of El Camino Real

† The Rt. Rev. David C. Bane, IX Bishop of Southern Virginia (Retired)

† The Rt. Rev. J. Scott Barker, Bishop of Nebraska

† The Rt. Rev. Cathleen Bascom, Bishop of Kansas

† The Rt. Rev. Jennifer Baskerville-Burrows, Bishop of Indianapolis

† The Rt. Rev. Nathan D. Baxter, Bishop of Central Pennsylvania (Retired)

† The Rt. Rev. Mark Beckwith, X Bishop of Newark (Retired)

† The Rt. Rev. Barry L. Beisner, Bishop Provisional Missionary Diocese of Navajoland

† The Rt. Rev. Patrick W. Bell, Bishop of Eastern Oregon

† The Rt. Rev. Scott Anson Benhase, OA, X Bishop of Georgia (Retired)

† The Rt. Rev. Mark Allen Bourlakas, Assistant Bishop of Virginia

† The Rt. Rev. Thomas E. Breidenthal, IX Bishop of Southern Ohio (Retired)

† The Rt. Rev. Jennifer Brooke-Davidson, Assistant Bishop of North Carolina

† The Rt. Rev. C. Franklin Brookhart, Assisting Bishop of Los Angeles

† The Rt. Rev. Kevin S. Brown, Bishop of Delaware

† The Rt. Rev. Thomas J. Brown, Bishop of Maine

† The Rt. Rev. Susan Brown Snook, Bishop of San Diego

† The Rt. Rev. Diane M. Jardine Bruce, Bishop Suffragan of Los Angeles (Retired)

† The Rt. Rev. Mariann Edgar Budde, Bishop of Washington

† The Rt. Rev. Elías García Cárdenas, Bishop of Colombia

† The Rt. Rev. Paula E. Clark, Bishop of Chicago

† The Rt. Rev. Angela Maria Cortiñas, Bishop Suffragan of West Texas

† The Rt. Rev. Matthew Cowden, Bishop of West Virginia

† The Rt. Rev. James E. Curry, Bishop Suffragan of Connecticut (Retired)

† The Rt. Rev. Michael B. Curry, XXVII Presiding Bishop of the Episcopal Church (Retired)

† The Rt. Rev. Joe Morris Doss, X Bishop of New Jersey (Retired)

† The Rt. Rev. Ian T. Douglas, Assisting Bishop of Massachusetts

† The Rt. Rev. DeDe Duncan-Probe, Bishop of Central New York

† The Rt. Rev. J. Zache Duracin, Bishop of Haiti (Retired)

† The Rt. Rev. Mark D.W. Edington, Bishop in charge of the Convocation of Episcopal Churches in Europe

† The Rt. Rev. Dan Edwards, XII Bishop of Nevada (Retired)

† The Rt. Rev. C. Christopher Epting, VIII Bishop of Iowa (Retired)

† The Rt. Rev. Douglas Fisher, Bishop of Western Massachusetts

† The Rt. Rev. Jeff W. Fisher, Bishop Suffragan of Texas

† The Rt. Rev. Robert L. Fitzpatrick, Bishop of Hawai’i

† The Rt. Rev. James E. Folts, VIII Bishop of West Texas (Retired)

† The Rt. Rev. Jonathan H. Folts, Bishop of South Dakota

† The Rt. Rev. R. William Franklin, Assisting Bishop of Long Island

† The Rt. Rev. Sally French, Bishop of New Jersey

† The Rt. Rev. J. Michael Garrison, X Bishop of Western New York (Retired)

† The Rt. Rev. Alan M. Gates, XVI Bishop of Massachusetts (Retired)

† The Rt. Rev. Wendell N. Gibbs, Assisting Bishop of Southern Ohio

† The Rt. Rev. Mary D. Glasspool, Assisting Bishop of Massachusetts

† The Rt. Rev. Susan E. Goff, Bishop Suffragan of Virginia (Retired)

† The Rt. Rev. William O. Gregg, VI Bishop of Eastern Oregon (Retired)

† The Rt. Rev. Daniel G. P. Gutiérrez, Bishop of Pennsylvania

† The Rt. Rev. Douglas Hahn, VII Bishop of Lexington (Retired)

† The Rt. Rev. Michael Hanley, X Bishop of Oregon (Retired)

† The Rt. Rev. John T.W. Harmon, Bishop of Arkansas

† The Rt. Rev. Gayle Elizabeth Harris, Assistant Bishop of Virginia

† The Rt. Rev. Scott B. Hayashi, XI Bishop of Utah (Retired)

† The Rt. Rev. Susan B. Haynes, Bishop of Southern Virginia

† The Rt. Rev. Matthew Heyd, Bishop of New York

† The Rt. Rev. Rayford B. High, Jr., Bishop Suffragan of Texas (Retired)

† The Rt. Rev. Mark Hollingsworth, Jr., XI Bishop of Ohio (Retired)

† The Rt. Rev. Barry R. Howe, VII Bishop of West Missouri (Retired)

† The Rt. Rev. Carlye J. Hughes, Bishop of Newark

† The Rt. Rev. Michael B. Hunn, Bishop of the Rio Grande

† The Rt. Rev. Robert W. Ihloff, XIII Bishop of Maryland (Retired)

† The Rt. Rev. James I. Jelinek, VIII Bishop of Minnesota (Retired)

† The Rt. Rev. Don E. Johnson, III Bishop of West Tennessee (Retired)

† The Rt. Rev. Deon Johnson, Bishop of Missouri

† The Rt. Rev. Anne B. Jolly, Bishop of Ohio

† The Rt. Rev. Charles I. Jones, VII Bishop of Montana (Retired)

† The Rt. Rev. David Colin Jones, Bishop Suffragan of Virginia (Retired)

† The Rt. Rev. W. Michie Klusmeyer, VII Bishop of West Virginia (Retired)

† The Rt. Rev. W. Nicholas Knisely, SOSc, Bishop of Rhode Island

† The Rt. Rev. Chilton Knudsen, VIII Bishop of Maine (Retired)

† The Rt. Rev. James E. Krotz, IX Bishop of Nebraska (Retired)

† The Rt. Rev. Philip N. LaBelle, Bishop of Olympia

† The Rt. Rev. Stephen T. Lane, Bishop Provisional of Western New York,

† The Rt. Rev. Mark Lattime, Bishop of Alaska,

† The Rt. Rev. Jeffrey Lee, XII Bishop of Chicago (Retired)

† The Rt. Rev. Edward L. Lee, Jr., Bishop of the Great Lakes (Retired)

† The Rt. Rev. Frank S. Logue, Bishop of Georgia

† The Rt. Rev. Craig Loya, Bishop of Minnesota

† The Rt. Rev. Kym Lucas, Bishop of Colorado

† The Rt. Rev. Shannon MacVean-Brown, Bishop of Vermont

† The Rt. Rev. F. Clayton Matthews, Bishop Suffragan of Virginia (Retired)

† The Rt. Rev. J. Scott Mayer, Bishop of Northwest Texas

† The Rt. Rev. Dorsey McConnell, VIII Bishop of Pittsburgh (Retired)

† The Rt. Rev. Jack McKelvey, VII Bishop of Rochester (Retired)

† The Rt. Rev. Jeffrey W. Mello, Bishop of Connecticut

† The Rt. Rev. Juan Carlos Quiñonez Mera, Bishop of Central Ecuador

† The Rt. Rev. Rodney Michel, Bishop Suffragan of Long Island (Retired)

† The Rt. Rev. Betsey Monnot, Bishop of Iowa

† The Rt. Rev. Robert O’Neill, X Bishop of Colorado (Retired)

† The Rt. Rev. Todd Ousley, Bishop Provisional of Wyoming

† The Rt. Rev. Jacob W. Owensby, Bishop of Western Louisiana

† The Rt. Rev. George E. Packard, Bishop Suffragan of Armed Forces and Federal Ministries (Retired)

† The Rt. Rev. Bonnie A. Perry, Bishop of Michigan

† The Rt. Rev. Kenneth L. Price, Jr., Assisting Bishop of Southern Ohio

† The Rt. Rev. Brian N. Prior, X Bishop of Minnesota (Retired)

† The Rt. Rev. Lawrence C. Provenzano, Bishop of Long Island

† The Rt. Rev. John Rabb, Bishop Suffragan of Maryland (Retired)

† The Rt. Rev. Rayford J. Ray, Bishop of Northern Michigan

† The Rt. Rev. David G. Read, Bishop of West Texas

† The Rt. Rev. Jennifer Reddall, Bishop of Arizona

† The Rt. Rev. Poulson Reed, Bishop of Oklahoma

† The Rt. Rev. Gretchen Rehberg, Bishop of Spokane

† The Rt. Rev. David Rice, Bishop of San Joaquin

† The Rt. Rev. Austin K. Rios, Bishop of California

† The Rt. Rev. Ann Ritonia, Bishop Suffragan of Armed Forces and Federal Ministries for the Episcopal Church

† The Rt. Rev. Bavi (Nedi) Rivera, VII Bishop of Eastern Oregon (Retired)

† The Rt. Rev. Phoebe A. Roaf, Bishop of West Tennessee

† The Rt. Rev. Gene Robinson, IX Bishop of New Hampshire (Retired)

† The Rt. Rev. Samuel S. Rodman, Bishop Diocesan of North Carolina

† The Rt. Rev. Catherine S. Roskam, Bishop Suffragan of New York (Retired)

† The Rt. Rev. Kathryn M. Ryan, Bishop Suffragan of Texas

† The Rt. Rev. Audrey C. Scanlan, Bishop Diocesan of the Susquehanna

† The Rt. Rev. Alan Scarfe, IX Bishop of Iowa (Retired)

† The Rt. Rev. Carrie Schofield-Broadbent, Bishop of Maryland

† The Rt. Rev. Gordon P. Scruton, VIII Bishop of Western Massachusetts, (Retired)

† The Rt. Rev. Brian Seage, Assisting Bishop of Texas

† The Rt. Rev. James J. Shand, X Bishop of Easton (Retired)

† The Rt. Rev. Kara Wagner Sherer, Bishop of Rochester

† The Rt. Rev. Allen Shin, Bishop Suffragan of New York

† The Rt. Rev. Mark S. Sisk, XV Bishop of New York (Retired)

† The Most Rev. Melissa M. Skelton, Bishop Provisional of Olympia (Retired)

† The Rt. Rev. Rob Skirving, Bishop of East Carolina

† The Rt. Rev. John McKee Sloan, XI Bishop of Alabama (Retired)

† The Rt. Rev. William E. Smalley, VIII Bishop of Kansas (Retired)

† The Rt. Rev. Andrew D. Smith, XIV Bishop of Connecticut (Retired)

† The Rt. Rev. George Wayne Smith, X Bishop of Missouri (Retired)

† The Rt. Rev. Douglas E. Sparks, Bishop of Northern Indiana

† The Rt. Rev. Phyllis Spiegel, Bishop of Utah

† The Rt. Rev. Marty Stebbins, Bishop Diocesan of Montana

† The Rt. Rev. E. Mark Stevenson, Bishop Diocesan of Virginia

† The Rt. Rev. William H. Stokes, XII Bishop of New Jersey (Retired)

† The Rt. Rev. George Sumner, XII Bishop of Dallas (Retired)

† The Rt. Rev. Eugene Taylor Sutton, Assisting Bishop of Washington

† The Rt. Rev. G. Porter Taylor, VI Bishop of Western North Carolina (Retired)

† The Rt. Rev. John Harvey Taylor, Bishop of Los Angeles

† The Rt. Rev. Jos Tharakan, Bishop of Idaho

† The Rt. Rev. Brian Thom, Bishop of North Dakota

† The Rt. Rev. Morris K. Thompson, Jr., XI Bishop of Louisiana (Retired)

† The Rt. Rev. John S. Thornton, XI Bishop of Idaho (Retired)

† The Rt. Rev. Martin G.Townsend, IX Bishop of Easton, MD (Retired)

† The Rt. Rev. Megan Traquair, Bishop of Northern California

† The Rt. Rev. Michael L. Vono, IX Bishop of the Rio Grande (Retired)

† The Rt. Rev. Pierre W. Whalon, IX Bishop in charge of the Convocation of Episcopal Churches in Europe (Retired)

† The Rt. Rev. Keith B. Whitmore, V Bishop of Eau Claire (Retired)

† The Rt. Rev. Julia E. Whitworth, Bishop Diocesan of Massachusetts

† The Rt. Rev. Arthur B. Williams, Jr., Bishop Suffragan of Ohio (Retired)

† The Rt. Rev. Jeremiah D. Williamson, Bishop of Albany

† The Rt. Rev. Ruth Woodliff-Stanley, Bishop of South Carolina

† The Rt. Rev. Wayne P. Wright, X Bishop of Delaware (Retired)

† The Rt. Rev. Rob Wright, Bishop of Atlanta

† The Rt. Rev. George D. Young, III, III Bishop of East Tennessee (Retired)



By Fr Michael Plekon • October 5, 2026
Hello Friends and members, Each year, close to the feast day of St. Francis of Assisi, clergy from the churches of Borrego gather to bless animals people bring to the Christmas Circle. Many bring household pets, dogs, cats, sometimes tortoises and birds. Some even bring pictures of deceased beloved pets or of pets they cannot easily bring in. This year, Fr. David Madsen of St. Barnabas Episcopal, Pastor Mateo of Community United Methodist and Fr. Emilio Magana of St. Richard’s did prayers and blessings for 50-60 animals people brought in. Why do this? Decades ago, some larger churches, New York City’s Cathedral of St. John the Divine, began having blessings of animals on a day close to St. Francis’ feast on October 4. Francis, who died in 1226, was the founder of communities of brothers and sisters and lay people in Tuscany. These groups had a particular focus on assisting the poor, homeless, ill, in short, all people in need. The Borrego Ministers Association (BMA) has exactly the same focus. Francis had the extraordinary vision to see all of the world around us as united to us as family. He spoke of Sister Moon and Brother Sun for example. In his beautiful canticle or song of praise, he bursts into thanksgiving to God for all the wonders of nature around us.  Francis also seems to have had an amazing ability to relate to animals. He talked a wolf in the town of Gubbio out of preying upon the shepherds and farmers. It’s reported that when Francis spoke to crowds that had gathered to hear about God’s love for them, that even the birds would sit quietly in the tree branches, seemingly listing to him. One Christmas, Francis got the townspeople to bring animals to a cave where he set up the first ever creche or nativity scene, complete with sheep, oxen and donkeys, there as in the cave and stable where the baby Jesus was born and put, wrapped up, into a feed trough or manger. Supposedly the domestic animals kept him warm with their breath. The UN, the EU and many other international organizations and religious leaders have recognized St. Francis as a holy man and made him a patron saint of the movement to save our environment, and reduce the damaging effects of climate change. People of all faiths and none at all respect Francis as a lover of all the natural world. So it is fitting that our pets are blessed on this day, following his example of love
By Fr Dave Madsen • October 5, 2026
by David Madsen When I was eighteen, I made a private commitment that has shaped my life for sixty six years: I would follow Jesus whether he “saved” me or not. After growing up in a Pentecostal fundamentalist church, especially as the “ornery” preacher’s kid who needed to get saved every time an evangelist came through town, I no longer trusted my own salvation. I could be saved on Sunday morning and convinced I was going to hell by Wednesday night. So I made a quiet promise: I will follow Jesus, even if it is one sided. A few months later I was living with my family in Dodge City, Kansas. My father pastored a small church on a single lane road shared only with the rectory, about 200 yards apart, tucked beside the city golf course. It was an ordinary place, but something extraordinary happened there. Most evenings, I slipped into the church alone. No music. No preaching. No altar call. Just silence. I didn’t go there to pray the way I had been taught. I went to listen. And in that quiet, something began to happen that I had no language for. I would lie on my back near the altar and wait. And God came. Not in words or visions, but in a presence so full I sometimes wondered if I could bear it. Night after night for nearly two weeks, the same overwhelming nearness returned. I had never been taught about anything like this. If I had tried to explain it to the Pentecostal world I grew up in, they would have looked at me like I was from another planet. Years later, I found writers who helped me understand what had happened. Rudolf Otto used the word numinous to describe the holy not as moral purity but as overpowering mystery, the “mysterium tremendum”, the experience that shakes a person to the core.¹ William James wrote that true religious experience begins with those who encounter the unseen world firsthand, distinguishing it from “second hand religion,” the beliefs people inherit through tradition.² What happened to me in Dodge City was firsthand. It was uninvited, unstructured, unearned. It was God finding me in the quiet when I had finally stopped trying to save myself. I have carried those nights with me for sixty six years. They did not make me perfect or certain or immune to doubt. But they gave me a center a quiet place inside where God still meets me, without requirements, without fear, without the need to prove anything. And if someone today finds themselves confused or overwhelmed by what they’re experiencing, I want them to know this: sometimes the deepest spiritual moments arrive without instruction, without permission, and without a name. Sometimes the holiest thing you can do is simply lie still and let God find you. Two things that have shaped my life through experience with the unknown:  • God is everywhere. There is nowhere “outside” of God’s presence. • And the Spirit is always more; more than words, more than any attempts to define the Holy. So I don’t fear the unknown. It’s already filled with God. And I don’t limit my understanding of the Spirit. She’s already moving beyond my borders. Father Dave+
By Fr. David Madsen • September 13, 2026
It’s been on my mind lately to not only prepare my heart and mind for Sunday morning worship but io carry that early morning tranquility into the preservice atmosphere of St. Barnabas. Every Sunday begins the same way for me: morning prayers with Naomi, followed by one of the quiet videos that helps us get settled into the day. The one example I will share with you today is just one way of practicing this use of time and space. My problem lately is getting to church and allowing all sorts of church business and problems to destroy the atmosphere. The distracted mind affects everything, worship, liturgy, sermon, Lords Table and Coffee hour. Our morning atmosphere sets the tone for the entire day. By intentionally bringing a peaceful temperament into our early hours, we create a sanctuary of restfulness, not just for ourselves, but for everyone we encounter. Reclaiming this quiet time beautifully prepares our hearts for worship. And sometimes we need to just drop in and see what condition our condition is in. Time to tune our hearts to be in tune with the Spirit. “God is Spirit and those who worship Him must worship in spirit and truth” (John 4:24). I will include one example of how I prepare my mind and spirit for Sunday morning worship. This is just one suggestion. You may have others to include. If so, please let me know. Try anchoring your morning with Gregorian chant. allow Illumination by Dan Gibson’s Solitudes blending historic Latin chants with calming sounds of God’s creation. While these chants carry rich scholastic history, my takeaway is pastoral, quieting my mind and turning my focus toward the divine. Here’s one option: This Sunday early morning light a candle, maybe a stick of incense, and let sacred sounds fill your home as you prepare for church. Arrive at St. Barnabas already tuned into God’s peace by opening the peaceful Gregorian Chants album on YouTube. Father Dave+
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By Fr Michael Plekon • October 5, 2026
Hello Friends and members, Each year, close to the feast day of St. Francis of Assisi, clergy from the churches of Borrego gather to bless animals people bring to the Christmas Circle. Many bring household pets, dogs, cats, sometimes tortoises and birds. Some even bring pictures of deceased beloved pets or of pets they cannot easily bring in. This year, Fr. David Madsen of St. Barnabas Episcopal, Pastor Mateo of Community United Methodist and Fr. Emilio Magana of St. Richard’s did prayers and blessings for 50-60 animals people brought in. Why do this? Decades ago, some larger churches, New York City’s Cathedral of St. John the Divine, began having blessings of animals on a day close to St. Francis’ feast on October 4. Francis, who died in 1226, was the founder of communities of brothers and sisters and lay people in Tuscany. These groups had a particular focus on assisting the poor, homeless, ill, in short, all people in need. The Borrego Ministers Association (BMA) has exactly the same focus. Francis had the extraordinary vision to see all of the world around us as united to us as family. He spoke of Sister Moon and Brother Sun for example. In his beautiful canticle or song of praise, he bursts into thanksgiving to God for all the wonders of nature around us.  Francis also seems to have had an amazing ability to relate to animals. He talked a wolf in the town of Gubbio out of preying upon the shepherds and farmers. It’s reported that when Francis spoke to crowds that had gathered to hear about God’s love for them, that even the birds would sit quietly in the tree branches, seemingly listing to him. One Christmas, Francis got the townspeople to bring animals to a cave where he set up the first ever creche or nativity scene, complete with sheep, oxen and donkeys, there as in the cave and stable where the baby Jesus was born and put, wrapped up, into a feed trough or manger. Supposedly the domestic animals kept him warm with their breath. The UN, the EU and many other international organizations and religious leaders have recognized St. Francis as a holy man and made him a patron saint of the movement to save our environment, and reduce the damaging effects of climate change. People of all faiths and none at all respect Francis as a lover of all the natural world. So it is fitting that our pets are blessed on this day, following his example of love
By Fr Dave Madsen • October 5, 2026
by David Madsen When I was eighteen, I made a private commitment that has shaped my life for sixty six years: I would follow Jesus whether he “saved” me or not. After growing up in a Pentecostal fundamentalist church, especially as the “ornery” preacher’s kid who needed to get saved every time an evangelist came through town, I no longer trusted my own salvation. I could be saved on Sunday morning and convinced I was going to hell by Wednesday night. So I made a quiet promise: I will follow Jesus, even if it is one sided. A few months later I was living with my family in Dodge City, Kansas. My father pastored a small church on a single lane road shared only with the rectory, about 200 yards apart, tucked beside the city golf course. It was an ordinary place, but something extraordinary happened there. Most evenings, I slipped into the church alone. No music. No preaching. No altar call. Just silence. I didn’t go there to pray the way I had been taught. I went to listen. And in that quiet, something began to happen that I had no language for. I would lie on my back near the altar and wait. And God came. Not in words or visions, but in a presence so full I sometimes wondered if I could bear it. Night after night for nearly two weeks, the same overwhelming nearness returned. I had never been taught about anything like this. If I had tried to explain it to the Pentecostal world I grew up in, they would have looked at me like I was from another planet. Years later, I found writers who helped me understand what had happened. Rudolf Otto used the word numinous to describe the holy not as moral purity but as overpowering mystery, the “mysterium tremendum”, the experience that shakes a person to the core.¹ William James wrote that true religious experience begins with those who encounter the unseen world firsthand, distinguishing it from “second hand religion,” the beliefs people inherit through tradition.² What happened to me in Dodge City was firsthand. It was uninvited, unstructured, unearned. It was God finding me in the quiet when I had finally stopped trying to save myself. I have carried those nights with me for sixty six years. They did not make me perfect or certain or immune to doubt. But they gave me a center a quiet place inside where God still meets me, without requirements, without fear, without the need to prove anything. And if someone today finds themselves confused or overwhelmed by what they’re experiencing, I want them to know this: sometimes the deepest spiritual moments arrive without instruction, without permission, and without a name. Sometimes the holiest thing you can do is simply lie still and let God find you. Two things that have shaped my life through experience with the unknown:  • God is everywhere. There is nowhere “outside” of God’s presence. • And the Spirit is always more; more than words, more than any attempts to define the Holy. So I don’t fear the unknown. It’s already filled with God. And I don’t limit my understanding of the Spirit. She’s already moving beyond my borders. Father Dave+
By Fr. David Madsen • September 13, 2026
It’s been on my mind lately to not only prepare my heart and mind for Sunday morning worship but io carry that early morning tranquility into the preservice atmosphere of St. Barnabas. Every Sunday begins the same way for me: morning prayers with Naomi, followed by one of the quiet videos that helps us get settled into the day. The one example I will share with you today is just one way of practicing this use of time and space. My problem lately is getting to church and allowing all sorts of church business and problems to destroy the atmosphere. The distracted mind affects everything, worship, liturgy, sermon, Lords Table and Coffee hour. Our morning atmosphere sets the tone for the entire day. By intentionally bringing a peaceful temperament into our early hours, we create a sanctuary of restfulness, not just for ourselves, but for everyone we encounter. Reclaiming this quiet time beautifully prepares our hearts for worship. And sometimes we need to just drop in and see what condition our condition is in. Time to tune our hearts to be in tune with the Spirit. “God is Spirit and those who worship Him must worship in spirit and truth” (John 4:24). I will include one example of how I prepare my mind and spirit for Sunday morning worship. This is just one suggestion. You may have others to include. If so, please let me know. Try anchoring your morning with Gregorian chant. allow Illumination by Dan Gibson’s Solitudes blending historic Latin chants with calming sounds of God’s creation. While these chants carry rich scholastic history, my takeaway is pastoral, quieting my mind and turning my focus toward the divine. Here’s one option: This Sunday early morning light a candle, maybe a stick of incense, and let sacred sounds fill your home as you prepare for church. Arrive at St. Barnabas already tuned into God’s peace by opening the peaceful Gregorian Chants album on YouTube. Father Dave+
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